Friday, May 31, 2019
Hindu Astrology and Free Will :: essays research papers
Friends when we talk almost astrology, we mess up in rajyogas, duryogas, auspicious incidents, inauspicious happenings and so on. I dont think we ever proceed to search out seriously beyond that. Then comes out the most controversial and debated subject what we call openhanded will. If everything has been pre-destined, what the hell we argon striving for? Is there any devil writing our parcels all the time and having fun? A big No, all the saints say that nobody else, but we only are responsible for our plight. Vivekananda says Stand upon your feet and take the responsibility of your present prevailing circumstances instead of being a coward escapist passing all the blames upon Almighty. Our Seers were not mere astrologers or fortune tellers, but they were inventors. Without the help of any external aid they located so much just by going heavyset inside. They located the laws of nature and their influence upon human beings. If we just make a go with different yogas, then astrolo gy seems to be mere fatalism unable to give any aid to come out of the vicious circle what we term as destiny. In this case astrology seems to have lost its ground. The predestination of fate leaves astrology meaningless. Simply because the past has already passed, the present has been decided and the future has already been written.I started astrology in the year 1998. Till the end of 2003 I was an incurable fatalist. During these 5 years I read nigh all the literature of Vivekananda and Yogananda, the famous kriya yogi who left his human body in the year 1950. In those books I read a lot about the so called free will of human beings but with little conviction. Since as an Astrologer I was witnessing almost regularly that destiny couldnt be altered. But the last two years changed my whole perception. I understood well what those great saints meant to say. When they talked about the free will, they were not concerned merely about the human body made of five tatvas of Nature namel y water, air, earth, fire and ether. In all actuality they were talking about the free will of the spirit, which inhabits one and all. The body and mind are bounded in the Natures laws, and therefore, enjoy very little freedom. When you go by the commands of mind, you gradually belie yourself by being the slave of senses.
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